HAPPY EASTER FROM
DAILY CATHOLIC DEVOTIONS
Sunday, March 31, 2013
Friday, March 29, 2013
The Fourteenth Station: The Burial of Jesus
Station XIV
THE BURIAL OF JESUS
The evening shadows grew longer and the Parasceve was drawing rapidly to a close----so the men see haste must be made to bury Jesus. Joseph, John, and Nicodemus beg the Holy Mother to allow them to complete the embalming of the Sacred Body. They reverently lift the Sacred Body of Jesus from His Mother's knee, and carry it to the stone of anointing, which is still shown and venerated in the Church ot the Holy Sepulchre. There they prepared it for burial according to Jewish custom. They wrapped the Body of Jesus in fine linen cloths and bands, and placed spices and sweet-smelling herbs between it and the linen; sprinkled the linen itself with sweet perfumes----covered the Sacred Head with a napkin. See Mary herself performing this last duty. Oh, with what woe she gazes for the last time on the dead face of her beloved Son! The sun of her life has set with the covering of Jesus' face!
The preparation of the Body for burial was such as rich and respected men received. The preparations being completed, they proceed to inter the Body. It was already late, probably about five o'clock in the evening. The site where our Lord was to be buried was situated about fifty paces northwest of the place where the Cross stood. It was fortunate that the distance was so short, on account of the nearness of the Sabbath. The sepulchre was in a garden, and was hewn in the rocks and thus protected by nature against violation and profanation. It was quite new and unused, as befitted our Lord in regard to Whom everything must be pure and inviolate, as had been the womb of His Mother----to which the Holy Sepulchre is often compared. As a Joseph had once helped Mary to lay the Infant Saviour in the manger, so it is now a Joseph, too, who helps her to lay Him in the grave. Follow the little procession of mourners as they go down the hill, through the ravine, straight across to the garden, the three or four men bearing the Sacred Body of Jesus----His Mother, Magdalen, the Holy Women, and a few servants follow closely. When they reach the sepulchre our Blessed Lady spreads a white cloth in the tomb. Then the Body of Jesus is placed on the stone----there to remain until the hour of its joyful Resurrection.
Contemplate It as It lies there----disfigured by countless wounds and scars----apparently lifeless----yet nevertheless the joy of God and worthy of our highest adoration. Passive and cold and motionless----but soon to be radiant with the most dazzling beauty----dead but belonging to a Divine Person. From this we may learn (1) the glory of suffering, (2) the power of apparent helplessness when God is with us, (3) the beauty of passive obedience, (4) the true life of those who are dead to the world. Mark how, before closing the entrance to the tomb, all fall on their knees and adore the Sacred Body, shedding many tears----in spirit I can unite with all these loyal, devoted servants of our Lord, and adore, love, and thank my dear Master for all His goodness to me. Then they lead the Mother of God back to the Cenacle----leaving their hearts where their Treasure rests. In passing before the Cross our Blessed Lady prostrates, and is the first to adore the Sacred Sign of our Redemption. All who accompany her follow her example. Watch----and listen----as the Holy Mother and Jesus' devoted servants reach the Cenacle. Our Lady, before entering with John, Magdalen, and the Holy Women, thanks most tenderly the faithful friends of Jesus----she blesses them for the love with which they have rendered Him the last duties, and says with fullest confidence: "The God of our Fathers will not permit His Holy One to see corruption."
What was our Lord doing while thus apparently inactive in the silent tomb? He was beginning His work of triumph; announcing the glad tidings of salvation to the holy souls in Limbo, among whom soon appeared the penitent thief, in fulfillment of His promise, "This day shalt thou be in Paradise"; dethroning Satan and changing the kingdoms of this world into the Kingdom of God and of His Christ. So it is with us. When we seem useless and apparently doing nothing, we are often doing great things for God! Our tabernacles are so many tombs where the Body of Jesus is buried. What is my assiduity in visiting the Hidden God? What is my devotion, my respect in His Divine Presence? Are not our hearts so many tombs into which Jesus deigns to descend? Is mine a garden enclosed?----cultivated----adorned with flowers of virtue, especially purity, love, humility, desire? Is this garden of my soul silent from all din of earthly, worldly things and dedicated to Him alone? Is His Sacred Body embalmed by my love, and wrapped in the clean winding-sheet of purity of intention? If this be so, His Presence in my soul when I have received Him in Holy Communion will be the pledge of my glorious resurrection with Him. The rock signifies stability in good----"He ye steadfast and immovable."
COLLOQUY.----O Jesus, would that all might know and love Thee! Would that I never displeased Thee! Now, dearest Jesus, I begin. I must serve Thee with all my heart's love, with all my strength. Would that I possessed the hearts of all, that I might consecrate them to Thy love! Help me, dear Lord, to make some return for all Thy loving patience with me in the past. O Jesus, the life and delight of my soul! How unutterable is the love wherewith Thou hast loved me! Grant, Lord Jesus, that from this day I may begin to serve Thee in earnest----give of my best----give fearlessly----and from purest love. Grant that my life may bear much fruit of holiness, and so show forth the Divine power of Thy grace and love, and promote Thy greater glory.
O Mary, Mother of God, my Mother, for the love of thy Divine Son, keep me always close to thy pure heart----shield me from the devil, the world, and my own evil nature----that I may become thy true child and the devoted Spouse and Apostle of Jesus. O Mother, I have need of thee; Mary, be propitious to me!
THE BURIAL OF JESUS
The evening shadows grew longer and the Parasceve was drawing rapidly to a close----so the men see haste must be made to bury Jesus. Joseph, John, and Nicodemus beg the Holy Mother to allow them to complete the embalming of the Sacred Body. They reverently lift the Sacred Body of Jesus from His Mother's knee, and carry it to the stone of anointing, which is still shown and venerated in the Church ot the Holy Sepulchre. There they prepared it for burial according to Jewish custom. They wrapped the Body of Jesus in fine linen cloths and bands, and placed spices and sweet-smelling herbs between it and the linen; sprinkled the linen itself with sweet perfumes----covered the Sacred Head with a napkin. See Mary herself performing this last duty. Oh, with what woe she gazes for the last time on the dead face of her beloved Son! The sun of her life has set with the covering of Jesus' face!
The preparation of the Body for burial was such as rich and respected men received. The preparations being completed, they proceed to inter the Body. It was already late, probably about five o'clock in the evening. The site where our Lord was to be buried was situated about fifty paces northwest of the place where the Cross stood. It was fortunate that the distance was so short, on account of the nearness of the Sabbath. The sepulchre was in a garden, and was hewn in the rocks and thus protected by nature against violation and profanation. It was quite new and unused, as befitted our Lord in regard to Whom everything must be pure and inviolate, as had been the womb of His Mother----to which the Holy Sepulchre is often compared. As a Joseph had once helped Mary to lay the Infant Saviour in the manger, so it is now a Joseph, too, who helps her to lay Him in the grave. Follow the little procession of mourners as they go down the hill, through the ravine, straight across to the garden, the three or four men bearing the Sacred Body of Jesus----His Mother, Magdalen, the Holy Women, and a few servants follow closely. When they reach the sepulchre our Blessed Lady spreads a white cloth in the tomb. Then the Body of Jesus is placed on the stone----there to remain until the hour of its joyful Resurrection.
Contemplate It as It lies there----disfigured by countless wounds and scars----apparently lifeless----yet nevertheless the joy of God and worthy of our highest adoration. Passive and cold and motionless----but soon to be radiant with the most dazzling beauty----dead but belonging to a Divine Person. From this we may learn (1) the glory of suffering, (2) the power of apparent helplessness when God is with us, (3) the beauty of passive obedience, (4) the true life of those who are dead to the world. Mark how, before closing the entrance to the tomb, all fall on their knees and adore the Sacred Body, shedding many tears----in spirit I can unite with all these loyal, devoted servants of our Lord, and adore, love, and thank my dear Master for all His goodness to me. Then they lead the Mother of God back to the Cenacle----leaving their hearts where their Treasure rests. In passing before the Cross our Blessed Lady prostrates, and is the first to adore the Sacred Sign of our Redemption. All who accompany her follow her example. Watch----and listen----as the Holy Mother and Jesus' devoted servants reach the Cenacle. Our Lady, before entering with John, Magdalen, and the Holy Women, thanks most tenderly the faithful friends of Jesus----she blesses them for the love with which they have rendered Him the last duties, and says with fullest confidence: "The God of our Fathers will not permit His Holy One to see corruption."
What was our Lord doing while thus apparently inactive in the silent tomb? He was beginning His work of triumph; announcing the glad tidings of salvation to the holy souls in Limbo, among whom soon appeared the penitent thief, in fulfillment of His promise, "This day shalt thou be in Paradise"; dethroning Satan and changing the kingdoms of this world into the Kingdom of God and of His Christ. So it is with us. When we seem useless and apparently doing nothing, we are often doing great things for God! Our tabernacles are so many tombs where the Body of Jesus is buried. What is my assiduity in visiting the Hidden God? What is my devotion, my respect in His Divine Presence? Are not our hearts so many tombs into which Jesus deigns to descend? Is mine a garden enclosed?----cultivated----adorned with flowers of virtue, especially purity, love, humility, desire? Is this garden of my soul silent from all din of earthly, worldly things and dedicated to Him alone? Is His Sacred Body embalmed by my love, and wrapped in the clean winding-sheet of purity of intention? If this be so, His Presence in my soul when I have received Him in Holy Communion will be the pledge of my glorious resurrection with Him. The rock signifies stability in good----"He ye steadfast and immovable."
COLLOQUY.----O Jesus, would that all might know and love Thee! Would that I never displeased Thee! Now, dearest Jesus, I begin. I must serve Thee with all my heart's love, with all my strength. Would that I possessed the hearts of all, that I might consecrate them to Thy love! Help me, dear Lord, to make some return for all Thy loving patience with me in the past. O Jesus, the life and delight of my soul! How unutterable is the love wherewith Thou hast loved me! Grant, Lord Jesus, that from this day I may begin to serve Thee in earnest----give of my best----give fearlessly----and from purest love. Grant that my life may bear much fruit of holiness, and so show forth the Divine power of Thy grace and love, and promote Thy greater glory.
O Mary, Mother of God, my Mother, for the love of thy Divine Son, keep me always close to thy pure heart----shield me from the devil, the world, and my own evil nature----that I may become thy true child and the devoted Spouse and Apostle of Jesus. O Mother, I have need of thee; Mary, be propitious to me!
The Thirteenth: Jesus Is Taken Down From the Cross
Station XIII
THE DEPOSITION FROM THE CROSS
THE DEPOSITION FROM THE CROSS
Crucifixion does not of itself cause death speedily, but the sufferers perish slowly by the gradual loss of strength. For this reason the Romans were accustomed either to burn crucified criminals on the cross, to kill them with a lance, cast them to wild beasts, or sometimes leave them to die of hunger. According to Jewish law, the executed criminal whose body had been hung on the gibbet to increase his disgrace had to be taken down and buried before evening. The Jews now took their stand upon this law, and asked Pilate to send soldiers to go and break the legs of the crucified with clubs, kill them, and take them down from the gibbets. They urged as a reason for this that the following day was the Sabbath, and the great Sabbath, too: the Parasceve, or day of preparation, was already nearing its close, and it was high time to act. Other reasons were probably their evil consciences, the terror with which the dreadful natural phenomena and other occurrences had inspired them, and the fear of the people. They wanted to end the matter and consign it to oblivion. So Pilate sent soldiers to do as the Jews wished.
Hear St. John as he tells us: "The soldiers came, and they broke the legs of the first, and of the other that was crucified with Him." See the soldiers rapidly mounting the hill of Calvary----bringing clubs to break the legs, ladders to bring down the bodies, spades and shovels to open the common graves for criminals. Magdalen and John and the Holy Women, who have had peace till now on Calvary, are thrown into great consternation. St. Bonaventure represents them placing themselves at the side of Holy Mary to protect the Sacred Body from outrage. Mary Magdalen, Mary of Cleophas, and Salome, the mother of James and John, had ministered to our Lord all through His public life; they had openly declared themselves His disciples; they had kept their faith in Him in trial and persecution----even the horror of Calvary they had braved to be near Him to the end. The executioners approach the crosses to consummate the punishment of the three whom they had crucified----armed with clubs they speedily fracture the limbs of the thieves. It was a fearful sound for the Immaculate Mother to hear----the dull crashing of the flesh and bone, the agonizing cries of the miserable sufferers. But words will not tell the anguish with which Mary saw them approach the body of Jesus----earth held nothing half so sacred. Dead as it was, it was joined to the Divinity, and therefore entitled to the fullest honours of Divine worship; unspeakable was Mary's love for the body of her Son----her Son Who was God as well. She spoke not----her voice broke not the silence----but the silence of her prayer was loud in Heaven. The rude men saw that Jesus was dead and desisted from their purpose----"You shall not break a bone of Him," it was written. These things were done that the Scriptures might be fulfilled.
VIEW ST. LONGINUS
Two things have from the beginning been decreed: (1) That no bone shall be broken, but (2) that our Lord's side shall be opened, and that water and Blood shall come out from the wound. Out of this water and this Blood His helpmate----His Holy Church, His Bride----is built up . . . Seizing his lance, and riding quickly up to the mound on which the Cross was planted, Longinus, the soldier, stopped just between the cross of the good thief and that of our Lord, and taking his lance in both hands thrust it so completely into the right side of Jesus that the point went through the heart and appeared on the left side. 0 wonderful efficacy and power of the Blood of Jesus! When he drew his lance out of the wound a quantity of blood and water rushed with it. This produced effects somewhat similar to the vivifying waters of Baptism---- grace and salvation at once entered his soul; he leaps from his horse, throws himself upon his knees, striking his breast and confessing loudly before all his belief in the Divinity of Jesus.
St. Bernard addresses the pierced Heart of Jesus as "the home of love, the throne of the Blessed Trinity, the ark of wide-reaching charity." St. Laurence Justinian says: "Through an excess of love, Jesus opened His side in order to give us His Heart."
As evening came on, it grew quieter and quieter around the Cross of Jesus. See the soldiers occupied in dragging the bodies of the dead thieves down the hill to the common burial-place. See the Immaculate Mother----her eyes fixed on Jesus. Oh, with what unutterable pain Mary contemplates this Holy Body hanging on the Cross----now robbed of all form and beauty, even of Its soul----torn and shattered, borne down by Its own dead weight on the Cross. She could not take Him down, and had no grave for Him. Any request from her might result in grosser execration. The Holy Mother feared every moment that the soldiers would come back and drag away her dear Son's Body also to the burial-place of criminals. It was considered a disgrace among the Jews not to be buried in their own family sepulchre. The Mother of Jesus had always been poor----poor in Bethlehem, poor in Egypt, poor in Nazareth----but never had she felt her poverty so bitterly as here in the sight of her Jesus' dead Body.
Note the party of men passing through the judgment-gate bringing ladders and many other things. They are hastening rapidly towards Calvary. Our Blessed Mother, sick at heart, asks John anxiously: "Who are coming?" At last, when they are near enough, John whispers to the Blessed Mother that she has nothing to fear. They are friends. Joseph of Arimathea was a disciple of Jesus, but secretly for fear of the Jews----Nicodemus likewise. But lo! Jesus in His Death has made all things new. Joseph and Nicodemus are not afraid now. The Passion of Christ has strengthened them. Scarcely had Jesus breathed His last sigh than the efficacy of His Blood inspires them with a courage they had not known before. They are determined to honour the Body of Jesus whom they recognize as the Messias. At once Joseph goes to the Praetorium and boldly asks Pilate for the Body of Jesus. A glorious testimony to the innocence, sanctity, kingship, Divinity of Jesus, all of which have been well proved by the miracles of His life and death.
See with what ardour and reverence they approach the Sacred Body of Jesus. They salute the Mother of Sorrows, but neither can speak, their hearts are full of emotion and deepest sympathy for the Mother and Son. The beloved disciple joins them----all prostrate and adore Jesus on the Cross. Then the ladders are placed against the Cross and they begin the most sacred of duties.
Note how lovingly and reverently they touch the Sacred Body. First, the crown of thorns is removed----kissing it reverently they give it to the Immaculate Mother, who stretches out her hands to receive it, and she, too, kisses it and presses it to her heart. With the tenderest care the nails are drawn out, and passed one after another to the heroic Mother. See how gently and with what reverent love Joseph and Nicodemus wind linen bands around the limbs and then lower the Sacred Body to the ground. John holds the Adorable Head, Joseph and Nicodemus support the Body, and Mary Magdalen----always at her chosen place----takes the Sacred Feet of the Divine Master. No priest can treat the Blessed Sacrament with more care and reverence than these holy men of high degree treated the Body of Jesus. How dear they must be to us for their love of our Lord, and His Holy Mother, and for the generosity with which they give not only their property, Nicodemus his wealth and Joseph his sepulchre, but also themselves, the personal service of their hands; and lastly, for their courage.
It is not without significance that we are told that Joseph went "boldly" to Pilate. It really needed courage to do this, seeing the fanatical hatred borne by the Chief Priests and Rulers to Jesus, and the victory they had gained over Him. Joseph's and Nicodemus' sympathy for the fate of the Crucified----their intervention for Him----and the public burial they gave Him----might well be regarded as a demonstration of opposition, and might have the worst consequences for themselves. But they care nothing for all this. They came to know Jesus, they love Him, and everything must be done to serve and honour Him----Love is proved by deeds! These noble-minded men and their act is the first victory of the Death of Jesus, and a fruit of our Lord's gentleness and patience. "And I, if I be lifted up from the earth"----by being crucified----shall draw all to Myself." He did not take it amiss that they kept the fact of their discipleship secret for a time. Jesus waited patiently, and now His patience has borne fruit. And this is all the more wonderful----seeing that they were the only ones of all the disciples and Apostles, except St. John, who openly declared themselves for Jesus and espoused His cause.
As soon as the Sacred Body is lowered, going a few steps they place the "World's Treasure" in the winding-sheet that our Lady has spread on her knees. Then all prostrate and adore. I also will kneel and adore, fixing my eyes alternately on the Sacred Body of Jesus and on Mary. Contemplate lovingly, and mark how all who surround the Sacred Body of Jesus preserve a religious silence! How the Blessed Mother's heart speaks to her Beloved Son as she gazes on His bleeding face, His glazed eyes, His mangled body, His pierced hands and feet, His opened side. She speaks to the Eternal Father, the Holy Angels, the faithful friends of her adorable Son, she looks over the whole human race for whose redemption Jesus has suffered and died. She prays for all----for me!
What were the Holy Mother's thoughts as she gazed into the five Wounds and sees the Sacred Body covered with gaping wounds and bruises, battered out of all shape by the cruelty of man! O Mother of Sorrows, great as an ocean is thy sorrow! What must be thy hatred of sin, when thou seest what it has wrought in the Divine beauty of thy spotless Son! What a mixture of agonizing compassion and mournful sorrow, of hope and consolation, gratitude and triumphant joy, fills her holy soul while she looks on the dead Body of her Son. The day on which Jesus died is indeed well called Good Friday. It is the day when Jesus consummated His victory over death.
Hear St. John as he tells us: "The soldiers came, and they broke the legs of the first, and of the other that was crucified with Him." See the soldiers rapidly mounting the hill of Calvary----bringing clubs to break the legs, ladders to bring down the bodies, spades and shovels to open the common graves for criminals. Magdalen and John and the Holy Women, who have had peace till now on Calvary, are thrown into great consternation. St. Bonaventure represents them placing themselves at the side of Holy Mary to protect the Sacred Body from outrage. Mary Magdalen, Mary of Cleophas, and Salome, the mother of James and John, had ministered to our Lord all through His public life; they had openly declared themselves His disciples; they had kept their faith in Him in trial and persecution----even the horror of Calvary they had braved to be near Him to the end. The executioners approach the crosses to consummate the punishment of the three whom they had crucified----armed with clubs they speedily fracture the limbs of the thieves. It was a fearful sound for the Immaculate Mother to hear----the dull crashing of the flesh and bone, the agonizing cries of the miserable sufferers. But words will not tell the anguish with which Mary saw them approach the body of Jesus----earth held nothing half so sacred. Dead as it was, it was joined to the Divinity, and therefore entitled to the fullest honours of Divine worship; unspeakable was Mary's love for the body of her Son----her Son Who was God as well. She spoke not----her voice broke not the silence----but the silence of her prayer was loud in Heaven. The rude men saw that Jesus was dead and desisted from their purpose----"You shall not break a bone of Him," it was written. These things were done that the Scriptures might be fulfilled.
VIEW ST. LONGINUS
Two things have from the beginning been decreed: (1) That no bone shall be broken, but (2) that our Lord's side shall be opened, and that water and Blood shall come out from the wound. Out of this water and this Blood His helpmate----His Holy Church, His Bride----is built up . . . Seizing his lance, and riding quickly up to the mound on which the Cross was planted, Longinus, the soldier, stopped just between the cross of the good thief and that of our Lord, and taking his lance in both hands thrust it so completely into the right side of Jesus that the point went through the heart and appeared on the left side. 0 wonderful efficacy and power of the Blood of Jesus! When he drew his lance out of the wound a quantity of blood and water rushed with it. This produced effects somewhat similar to the vivifying waters of Baptism---- grace and salvation at once entered his soul; he leaps from his horse, throws himself upon his knees, striking his breast and confessing loudly before all his belief in the Divinity of Jesus.
St. Bernard addresses the pierced Heart of Jesus as "the home of love, the throne of the Blessed Trinity, the ark of wide-reaching charity." St. Laurence Justinian says: "Through an excess of love, Jesus opened His side in order to give us His Heart."
As evening came on, it grew quieter and quieter around the Cross of Jesus. See the soldiers occupied in dragging the bodies of the dead thieves down the hill to the common burial-place. See the Immaculate Mother----her eyes fixed on Jesus. Oh, with what unutterable pain Mary contemplates this Holy Body hanging on the Cross----now robbed of all form and beauty, even of Its soul----torn and shattered, borne down by Its own dead weight on the Cross. She could not take Him down, and had no grave for Him. Any request from her might result in grosser execration. The Holy Mother feared every moment that the soldiers would come back and drag away her dear Son's Body also to the burial-place of criminals. It was considered a disgrace among the Jews not to be buried in their own family sepulchre. The Mother of Jesus had always been poor----poor in Bethlehem, poor in Egypt, poor in Nazareth----but never had she felt her poverty so bitterly as here in the sight of her Jesus' dead Body.
Note the party of men passing through the judgment-gate bringing ladders and many other things. They are hastening rapidly towards Calvary. Our Blessed Mother, sick at heart, asks John anxiously: "Who are coming?" At last, when they are near enough, John whispers to the Blessed Mother that she has nothing to fear. They are friends. Joseph of Arimathea was a disciple of Jesus, but secretly for fear of the Jews----Nicodemus likewise. But lo! Jesus in His Death has made all things new. Joseph and Nicodemus are not afraid now. The Passion of Christ has strengthened them. Scarcely had Jesus breathed His last sigh than the efficacy of His Blood inspires them with a courage they had not known before. They are determined to honour the Body of Jesus whom they recognize as the Messias. At once Joseph goes to the Praetorium and boldly asks Pilate for the Body of Jesus. A glorious testimony to the innocence, sanctity, kingship, Divinity of Jesus, all of which have been well proved by the miracles of His life and death.
See with what ardour and reverence they approach the Sacred Body of Jesus. They salute the Mother of Sorrows, but neither can speak, their hearts are full of emotion and deepest sympathy for the Mother and Son. The beloved disciple joins them----all prostrate and adore Jesus on the Cross. Then the ladders are placed against the Cross and they begin the most sacred of duties.
Note how lovingly and reverently they touch the Sacred Body. First, the crown of thorns is removed----kissing it reverently they give it to the Immaculate Mother, who stretches out her hands to receive it, and she, too, kisses it and presses it to her heart. With the tenderest care the nails are drawn out, and passed one after another to the heroic Mother. See how gently and with what reverent love Joseph and Nicodemus wind linen bands around the limbs and then lower the Sacred Body to the ground. John holds the Adorable Head, Joseph and Nicodemus support the Body, and Mary Magdalen----always at her chosen place----takes the Sacred Feet of the Divine Master. No priest can treat the Blessed Sacrament with more care and reverence than these holy men of high degree treated the Body of Jesus. How dear they must be to us for their love of our Lord, and His Holy Mother, and for the generosity with which they give not only their property, Nicodemus his wealth and Joseph his sepulchre, but also themselves, the personal service of their hands; and lastly, for their courage.
It is not without significance that we are told that Joseph went "boldly" to Pilate. It really needed courage to do this, seeing the fanatical hatred borne by the Chief Priests and Rulers to Jesus, and the victory they had gained over Him. Joseph's and Nicodemus' sympathy for the fate of the Crucified----their intervention for Him----and the public burial they gave Him----might well be regarded as a demonstration of opposition, and might have the worst consequences for themselves. But they care nothing for all this. They came to know Jesus, they love Him, and everything must be done to serve and honour Him----Love is proved by deeds! These noble-minded men and their act is the first victory of the Death of Jesus, and a fruit of our Lord's gentleness and patience. "And I, if I be lifted up from the earth"----by being crucified----shall draw all to Myself." He did not take it amiss that they kept the fact of their discipleship secret for a time. Jesus waited patiently, and now His patience has borne fruit. And this is all the more wonderful----seeing that they were the only ones of all the disciples and Apostles, except St. John, who openly declared themselves for Jesus and espoused His cause.
As soon as the Sacred Body is lowered, going a few steps they place the "World's Treasure" in the winding-sheet that our Lady has spread on her knees. Then all prostrate and adore. I also will kneel and adore, fixing my eyes alternately on the Sacred Body of Jesus and on Mary. Contemplate lovingly, and mark how all who surround the Sacred Body of Jesus preserve a religious silence! How the Blessed Mother's heart speaks to her Beloved Son as she gazes on His bleeding face, His glazed eyes, His mangled body, His pierced hands and feet, His opened side. She speaks to the Eternal Father, the Holy Angels, the faithful friends of her adorable Son, she looks over the whole human race for whose redemption Jesus has suffered and died. She prays for all----for me!
What were the Holy Mother's thoughts as she gazed into the five Wounds and sees the Sacred Body covered with gaping wounds and bruises, battered out of all shape by the cruelty of man! O Mother of Sorrows, great as an ocean is thy sorrow! What must be thy hatred of sin, when thou seest what it has wrought in the Divine beauty of thy spotless Son! What a mixture of agonizing compassion and mournful sorrow, of hope and consolation, gratitude and triumphant joy, fills her holy soul while she looks on the dead Body of her Son. The day on which Jesus died is indeed well called Good Friday. It is the day when Jesus consummated His victory over death.
The Twelfth Station: Jesus Dies on the Cross
Station XII
JESUS DIES ON THE CROSS
JESUS DIES ON THE CROSS
1st Prelude: History.----In addition to all His physical pain, our Lord had also to endure the mental suffering of mockery and derision. "And they that passed by blasphemed Him, wagging their heads and saying: Vah, Thou that destroyest the Temple of God, and in three days buildest it up again; save Thyself, coming down from the Cross. In like manner also the Chief Priests, mocking, said with the Scribes one to another: He saved others, Himself He cannot save. Let Christ, the King of Israel, come down from the Cross, that we may see and believe. And they that were crucified with Him reviled Him." (Mark xv.)
Whilst all around were deriding and mocking our dying Saviour, the thief on His right hand began to reflect and repent. Rebuking his companion, he said: "Neither dost thou fear God, seeing thou art under the same condemnation. And we justly, for we receive the due reward of our deeds----but this Man hath done no evil. And he said to Jesus: Lord, remember me when Thou shalt come into Thy Kingdom. And Jesus said to him: Amen, I say to thee, this day thou shalt be with Me in Paradise."
"Now, there stood by the Cross of Jesus, His Mother, and His Mother's sister Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His Mother and the disciple standing whom He loved, He saith to His Mother: Woman, behold thy Son. After that, He saith to the disciple: Behold thy Mother. And from that time the disciple took her to his own."
2nd Prelude: Composition of Place.----The summit of Calvary----the foot of the Cross. See the crowd of Priests, Scribes, and Ancients pushing their way through the people to get in sight and within hearing of Jesus. They stand triumphant before the Cross to mock Him in His misery. Note how the darkness deepens. With it comes fear over the souls of men. See the Immaculate Mother, Magdalen, and John close to the Cross. I shall take my place with them close to Jesus.
Mary is Jesus' last gift, kept for the end. He had declared His Father to be ours-" I ascend to My Father and to your Father." He had given Himself----"This is My Body; this is My Blood." He had promised us His Holy Spirit----"If I go I will send Him to you." Jesus had parted for our sakes with all He had in this world----His followers, His friends, His fame, His honour. What was now left to Him? She alone----she to whom He came at first----His Immaculate Mother----now He will give her to us. We must not be able to say there is anything, however dear to Him----however especially His Own, that He has not shared with us. Jesus will prove His right to the title of elder Brother by making His Mother our Mother. As He has said----"My Father, and your Father," He will say----My Mother and yours.
Heartbroken, Mary is standing at the foot of His Cross, with the disciple whom Jesus loved. Who can fathom her sorrow? Never was there a mother whose heart was capable of a greater, deeper, or more comprehensive love----and therefore also of greater pain----than the heart of the Mother of Jesus. The whole awful scene was enacted before her eyes; she saw it all----the nails, the wounds; she heard it all----the strokes of the hammer, the imprecations against her Son, and His own words and sighs. She stood close to the Cross, and looked into His blessed, dying face. Who can form any idea of her pain! And Mary suffered all this voluntarily. No one, nothing but her own intense love could impose upon her the sacrifice of being present in person at the death of Jesus. She made it courageously and undauntedly----in spite of the threats and invectives of His foes. She held up until the day with all its horrors was over, and accompanied it all with the most magnificent acts of adoration, love, compassion, and all other virtues.
And why did the Immaculate Mother of Jesus act thus? Precisely because she was the Mother of Jesus----and wished to participate in the sufferings and shame of her Divine Son. Mary recognized to the full the great significance of His death. It was the great sacrifice of the Redemption, and she must co-operate in it, as Eve had once taken active part in the Fall. What drew our Lady to the Cross and held her there? Her deep, loyal faith, which revealed to her all the glory of the Cross. And then her love----love stronger than death. Lastly, the unfathomable humility that made her ashamed to be treated better than her Jesus----her Son, and her God.
How Mary and John are rewarded. Such faithful, motherly, and heroic love as Mary showed was certain to be rewarded by our Lord. Jesus saw everything----her actions, her thoughts, and her sufferings. He comforted and cared for her life. Mary was not to die with Jesus but to survive Him many years, and therefore it was fitting that He should make provision for her. So, glancing at John, He said to His Mother: "Woman (i.e., second Eve), behold thy Son." Thy Son Jesus is dying, and can no longer care for thee. I will give thee John to take My place, he shall tend thee----I give him to thee.
And to John He said: "Behold thy Mother." Take My place with her now, honour and love her, and take care of her as I have hitherto done. Poor Mother! These words smote Mary's heart with a thrill of unutterable pain----they were His actual leave-taking, a formal adieu to her. Everything seemed to vanish from her heart and before her eyes----her whole life, the soul and centre of which Jesus had been, seemed nothing----His place is now to be taken by John. But it was Jesus' Will, and Mary consented to the loss of her Son and our Saviour with the same humility with which she had once consented to His conception----"Ecce ancilla Domini----Fiat mihi secundum verbum tuum."
John, too, obeyed our Lord's Will with deep, great humility and confusion, readiness and love----receiving Mary as his own Mother with dispositions of reverence, love, and tender solicitude----striving to care for her as Jesus had done throughout His whole life. John had a great privilege by his virginity, his courage and fidelity to Jesus----and his child-like love for our Blessed Lady.
And it was almost the sixth hour, and there was darkness over all the earth until the ninth hour. And the sun was darkened: and the veil of the Temple was rent in the midst" (Luke xxiii. 44). Towards midday, and probably very shortly after the Crucifixion, the sky began to grow dark and lowering, and by degrees a complete eclipse of the sun set in, which lasted until about three o'clock in the afternoon, when our Lord's death took place. The eclipse of the sun was evidently given as a testimony to the innocence and Divinity of Jesus. This eclipse could not have been an ordinary natural one, for the moon was at the full, and the eclipse lasted nearly three hours. As the appearance of a miraculous star had proclaimed the birth of Jesus, so now an eclipse of the sun proclaimed His death. Jesus waS the spiritual Light of the world, and thus it was right that the sun, the source of all its material light, should mourn at His departure. The Jews had repeatedly desired a sign from Heaven. Now they had a sign, and a very great one. And it was given to show them what a terrible crime they had committed, and to lead them to repentance. Darkness and obscurity betoken in the Scripture approaching judgment and the anger of God.
In the midst of the silence and obscurity that surrounded Mount Calvary, and towards the end of the three hours of Agony, when darkness and terror had reached their climax, our Lord suddenly made the air ring with the loud cry: "My God, My God, why hast Thou forsaken Me?" (Matt. xxvii. 46). Then Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: "I thirst " (John xix. 28). And the sun was darkened, and the veil of the Temple was rent in the midst, and Jesus, crying with a loud voice, said: " All is consummated. Father, into Thy hands I commend My spirit." And saying this He gave up the Ghost. And the Centurion, seeing what was done, glorified God, saying: "Indeed this was a just Man."
Why did Jesus utter this cry: "My God, My God, why hast Thou forsaken Me?" Not through reluctance to suffer or repugnance to bear the greatness of His pain----but to reveal to us that He took these sufferings of interior desolation upon Himself also, and that He suffered without any interior consolation. He wished, too, to show that all the prophecies with regard to the manner of His death were now fulfilled; and therefore He chose for this cry the first words of the very Psalm in which the principal prophecy is contained. Lastly, Jesus, our loving Lord, intended this cry to be a comfort to us when we, too, have to suffer without human or Divine consolation. By His complete abandonment He has left us a precious treasure for the benefit of the desolate to the end of time.
Here on the Cross, Jesus merited for us the strength not to despond when we stand in the midst of the desert of darkness and solitude----and not to despair even in our last hour. We are not alone there----Jesus our Saviour has been there before us and erected His Cross to be a comfort to us. This cry, "My God, My God, why hast Thou forsaken Me?" is like the voice of a friendly guide and powerful helper, proclaiming His presence in the pathless desert waste, and offering His aid. Jesus loves to call Himself the "Son of Man," and truly there is none among His many titles to which He has more fully proved His claim.
But there was a deeper depth yet to which He must descend if He would be like us in all things. Sin had fixed a gulf between us and our God. It had hidden His face from us----and then left us wailing in our despair. Here surely the Son of Man must part company with us----He "Who did no sin, neither was guilt found in His mouth." No, for He is come to seek and to save that which was lost----Jesus, our loving Saviour, will follow us down into our misery that He may rescue us. Sin cannot touch Him----but its chastisement He can draw upon Himself. He has undertaken to satisfy for us to the full----to bear all that He may bear consistently with the. dignity of His Person. Therefore Jesus will endure, as far as possible, the most awful form of human suffering----separation from God, dereliction by God.
How was Jesus' cry of agony----" My God, my God, why hast Thou forsaken Me?"----received? This touching cry of the desolate Heart of Jesus only evoked fresh mockery and scorn from the enemies of Jesus----"Behold He calleth Elias; let us see if Elias come to take Him down." They seem not to have quite caught our Lord's words, and thought He had called Elias, who was regarded as the forerunner of the Messiah, the helper in great distress and persecution, and defender of God's people. At all events their words were a fresh expression of derision. O Sacred, suffering Heart of Jesus!
St. Mark tells us" there was darkness over the whole earth until the ninth hour "but, oh, how deep, how terrible the darkness over the soul of Jesus! Among His unspeakable sufferings the keenest was this hiding of the face of the Father. We have no thoughts or images whereby to bring home to ourselves in the very least the love with which the soul of Jesus turned to the Father. To be about His Father's business He had come into the world. That the Father's name might be hallowed He had taught and toiled and wearied, and suffered. It was when He spoke of the Father that His full Heart revealed itself. To the Father's face He lifted His eyes, weary with sin and sorrow of earth.
How did Mary and John and Magdalen hear this cry of Jesus' Crucified Soul? The deep, mysterious abysses of His dereliction and mortal agony lay open before them. They themselves were plunged therein, and accompanied our Lord in all His pain, all His conformity of Will, and love to His heavenly Father, and His love for us sinners. Let us think of this when we, too, shall be alone in this desert of darkness, aridity, abandonment, desolation, and engulfed in this abyss.
COLLOQUY.----O love of the Sacred Heart! O my Jesus, how good art Thou! Behold, O Thou delight of the Angels and Saints, Thou art forsaken upon the Cross, and deprived of every consolation, yet Thou dost deal so mercifully with me, a wretched sinner. All, Lord Jesus, willingly do I entrust myself to Thy loving Heart, wholly do I resign myself to Thy Will. Do Thou carry out the designs of Thy Heart, cleanse me, sanctify me, dear Lord, in the way and manner pleasing to Thee, only keep me from every sin. O Mother of Jesus, in every temptation and danger, assist me efficaciously, at any cost. O my Mother, keep me faithful to Jesus.
"It is consummated." All the enemies of God and man are conquered. (1) Satan is prostrate beside the Cross, with his head crushed under the foot of the Blessed Mother. (2) The world, Satan's great ally, without whose aid he can do nothing, is also conquered----Have confidence, I have overcome the world. (3) The lust of the flesh, of the eyes, and the pride of life: Jesus' most patient Body has conquered all. Body of Christ, save me. Passion of Christ, strengthen me. "He humbled Himself, becoming obedient unto death, even to the death of the Cross"----and so has triumphed over pride.
O Sacred Heart of Jesus, help me by the contemplation of Thy Sacred Passion to love Thee ardently, to give Thee of my best, to give fearlessly, perseveringly, and from love. O my Mother, keep me close to thee, then I shall be true to Jesus and value and love the Cross of Christ.
With a mighty voice, with an upward glance of infinitely touching resignation and childlike confidence Jesus cried----Father, into Thy Hands I commend My spirit. The head drops on the breast, the Heart is still, the Soul is with the Father----Jesus has been obedient unto death, even the death of the Cross. He has loved us to the end!
"Father, into Thy Hands I commend My spirit." O beautiful words! full of help and consolation for me. A little while ago Jesus' words were a piteous cry to the Creator"----My God, My God, why hast Thou forsaken Me?" Now it is the filial commendation to the Father. The lesson He wishes us to have ready for our last hour is confidence. Had there been any other, Jesus would have taught it. I must learn this lesson now. I ought to be perpetually rehearsing for the hour of my death, as the Church teaches in the Hail Mary, and the most important thing to rehearse is confidence.
St. Francis de Sales tells us that we shall derive great spiritual profit by committing our souls absolutely and without reserve into the hands of God's infinite goodness and mercy. Is He not our Father, Who has made us, preserved us, spared us, chosen us, called us? We advance slowly in perfection, only because we have never abandoned ourselves entirely to God, and yet if we desire to attain sanctity----we must begin, continue, and end our spiritual career by the practice of this virtue, in imitation of our Divine Model----Whose whole life so beautifully exemplified it.
Whilst all around were deriding and mocking our dying Saviour, the thief on His right hand began to reflect and repent. Rebuking his companion, he said: "Neither dost thou fear God, seeing thou art under the same condemnation. And we justly, for we receive the due reward of our deeds----but this Man hath done no evil. And he said to Jesus: Lord, remember me when Thou shalt come into Thy Kingdom. And Jesus said to him: Amen, I say to thee, this day thou shalt be with Me in Paradise."
"Now, there stood by the Cross of Jesus, His Mother, and His Mother's sister Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His Mother and the disciple standing whom He loved, He saith to His Mother: Woman, behold thy Son. After that, He saith to the disciple: Behold thy Mother. And from that time the disciple took her to his own."
2nd Prelude: Composition of Place.----The summit of Calvary----the foot of the Cross. See the crowd of Priests, Scribes, and Ancients pushing their way through the people to get in sight and within hearing of Jesus. They stand triumphant before the Cross to mock Him in His misery. Note how the darkness deepens. With it comes fear over the souls of men. See the Immaculate Mother, Magdalen, and John close to the Cross. I shall take my place with them close to Jesus.
Mary is Jesus' last gift, kept for the end. He had declared His Father to be ours-" I ascend to My Father and to your Father." He had given Himself----"This is My Body; this is My Blood." He had promised us His Holy Spirit----"If I go I will send Him to you." Jesus had parted for our sakes with all He had in this world----His followers, His friends, His fame, His honour. What was now left to Him? She alone----she to whom He came at first----His Immaculate Mother----now He will give her to us. We must not be able to say there is anything, however dear to Him----however especially His Own, that He has not shared with us. Jesus will prove His right to the title of elder Brother by making His Mother our Mother. As He has said----"My Father, and your Father," He will say----My Mother and yours.
Heartbroken, Mary is standing at the foot of His Cross, with the disciple whom Jesus loved. Who can fathom her sorrow? Never was there a mother whose heart was capable of a greater, deeper, or more comprehensive love----and therefore also of greater pain----than the heart of the Mother of Jesus. The whole awful scene was enacted before her eyes; she saw it all----the nails, the wounds; she heard it all----the strokes of the hammer, the imprecations against her Son, and His own words and sighs. She stood close to the Cross, and looked into His blessed, dying face. Who can form any idea of her pain! And Mary suffered all this voluntarily. No one, nothing but her own intense love could impose upon her the sacrifice of being present in person at the death of Jesus. She made it courageously and undauntedly----in spite of the threats and invectives of His foes. She held up until the day with all its horrors was over, and accompanied it all with the most magnificent acts of adoration, love, compassion, and all other virtues.
And why did the Immaculate Mother of Jesus act thus? Precisely because she was the Mother of Jesus----and wished to participate in the sufferings and shame of her Divine Son. Mary recognized to the full the great significance of His death. It was the great sacrifice of the Redemption, and she must co-operate in it, as Eve had once taken active part in the Fall. What drew our Lady to the Cross and held her there? Her deep, loyal faith, which revealed to her all the glory of the Cross. And then her love----love stronger than death. Lastly, the unfathomable humility that made her ashamed to be treated better than her Jesus----her Son, and her God.
How Mary and John are rewarded. Such faithful, motherly, and heroic love as Mary showed was certain to be rewarded by our Lord. Jesus saw everything----her actions, her thoughts, and her sufferings. He comforted and cared for her life. Mary was not to die with Jesus but to survive Him many years, and therefore it was fitting that He should make provision for her. So, glancing at John, He said to His Mother: "Woman (i.e., second Eve), behold thy Son." Thy Son Jesus is dying, and can no longer care for thee. I will give thee John to take My place, he shall tend thee----I give him to thee.
And to John He said: "Behold thy Mother." Take My place with her now, honour and love her, and take care of her as I have hitherto done. Poor Mother! These words smote Mary's heart with a thrill of unutterable pain----they were His actual leave-taking, a formal adieu to her. Everything seemed to vanish from her heart and before her eyes----her whole life, the soul and centre of which Jesus had been, seemed nothing----His place is now to be taken by John. But it was Jesus' Will, and Mary consented to the loss of her Son and our Saviour with the same humility with which she had once consented to His conception----"Ecce ancilla Domini----Fiat mihi secundum verbum tuum."
John, too, obeyed our Lord's Will with deep, great humility and confusion, readiness and love----receiving Mary as his own Mother with dispositions of reverence, love, and tender solicitude----striving to care for her as Jesus had done throughout His whole life. John had a great privilege by his virginity, his courage and fidelity to Jesus----and his child-like love for our Blessed Lady.
And it was almost the sixth hour, and there was darkness over all the earth until the ninth hour. And the sun was darkened: and the veil of the Temple was rent in the midst" (Luke xxiii. 44). Towards midday, and probably very shortly after the Crucifixion, the sky began to grow dark and lowering, and by degrees a complete eclipse of the sun set in, which lasted until about three o'clock in the afternoon, when our Lord's death took place. The eclipse of the sun was evidently given as a testimony to the innocence and Divinity of Jesus. This eclipse could not have been an ordinary natural one, for the moon was at the full, and the eclipse lasted nearly three hours. As the appearance of a miraculous star had proclaimed the birth of Jesus, so now an eclipse of the sun proclaimed His death. Jesus waS the spiritual Light of the world, and thus it was right that the sun, the source of all its material light, should mourn at His departure. The Jews had repeatedly desired a sign from Heaven. Now they had a sign, and a very great one. And it was given to show them what a terrible crime they had committed, and to lead them to repentance. Darkness and obscurity betoken in the Scripture approaching judgment and the anger of God.
In the midst of the silence and obscurity that surrounded Mount Calvary, and towards the end of the three hours of Agony, when darkness and terror had reached their climax, our Lord suddenly made the air ring with the loud cry: "My God, My God, why hast Thou forsaken Me?" (Matt. xxvii. 46). Then Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: "I thirst " (John xix. 28). And the sun was darkened, and the veil of the Temple was rent in the midst, and Jesus, crying with a loud voice, said: " All is consummated. Father, into Thy hands I commend My spirit." And saying this He gave up the Ghost. And the Centurion, seeing what was done, glorified God, saying: "Indeed this was a just Man."
Why did Jesus utter this cry: "My God, My God, why hast Thou forsaken Me?" Not through reluctance to suffer or repugnance to bear the greatness of His pain----but to reveal to us that He took these sufferings of interior desolation upon Himself also, and that He suffered without any interior consolation. He wished, too, to show that all the prophecies with regard to the manner of His death were now fulfilled; and therefore He chose for this cry the first words of the very Psalm in which the principal prophecy is contained. Lastly, Jesus, our loving Lord, intended this cry to be a comfort to us when we, too, have to suffer without human or Divine consolation. By His complete abandonment He has left us a precious treasure for the benefit of the desolate to the end of time.
Here on the Cross, Jesus merited for us the strength not to despond when we stand in the midst of the desert of darkness and solitude----and not to despair even in our last hour. We are not alone there----Jesus our Saviour has been there before us and erected His Cross to be a comfort to us. This cry, "My God, My God, why hast Thou forsaken Me?" is like the voice of a friendly guide and powerful helper, proclaiming His presence in the pathless desert waste, and offering His aid. Jesus loves to call Himself the "Son of Man," and truly there is none among His many titles to which He has more fully proved His claim.
But there was a deeper depth yet to which He must descend if He would be like us in all things. Sin had fixed a gulf between us and our God. It had hidden His face from us----and then left us wailing in our despair. Here surely the Son of Man must part company with us----He "Who did no sin, neither was guilt found in His mouth." No, for He is come to seek and to save that which was lost----Jesus, our loving Saviour, will follow us down into our misery that He may rescue us. Sin cannot touch Him----but its chastisement He can draw upon Himself. He has undertaken to satisfy for us to the full----to bear all that He may bear consistently with the. dignity of His Person. Therefore Jesus will endure, as far as possible, the most awful form of human suffering----separation from God, dereliction by God.
How was Jesus' cry of agony----" My God, my God, why hast Thou forsaken Me?"----received? This touching cry of the desolate Heart of Jesus only evoked fresh mockery and scorn from the enemies of Jesus----"Behold He calleth Elias; let us see if Elias come to take Him down." They seem not to have quite caught our Lord's words, and thought He had called Elias, who was regarded as the forerunner of the Messiah, the helper in great distress and persecution, and defender of God's people. At all events their words were a fresh expression of derision. O Sacred, suffering Heart of Jesus!
St. Mark tells us" there was darkness over the whole earth until the ninth hour "but, oh, how deep, how terrible the darkness over the soul of Jesus! Among His unspeakable sufferings the keenest was this hiding of the face of the Father. We have no thoughts or images whereby to bring home to ourselves in the very least the love with which the soul of Jesus turned to the Father. To be about His Father's business He had come into the world. That the Father's name might be hallowed He had taught and toiled and wearied, and suffered. It was when He spoke of the Father that His full Heart revealed itself. To the Father's face He lifted His eyes, weary with sin and sorrow of earth.
How did Mary and John and Magdalen hear this cry of Jesus' Crucified Soul? The deep, mysterious abysses of His dereliction and mortal agony lay open before them. They themselves were plunged therein, and accompanied our Lord in all His pain, all His conformity of Will, and love to His heavenly Father, and His love for us sinners. Let us think of this when we, too, shall be alone in this desert of darkness, aridity, abandonment, desolation, and engulfed in this abyss.
COLLOQUY.----O love of the Sacred Heart! O my Jesus, how good art Thou! Behold, O Thou delight of the Angels and Saints, Thou art forsaken upon the Cross, and deprived of every consolation, yet Thou dost deal so mercifully with me, a wretched sinner. All, Lord Jesus, willingly do I entrust myself to Thy loving Heart, wholly do I resign myself to Thy Will. Do Thou carry out the designs of Thy Heart, cleanse me, sanctify me, dear Lord, in the way and manner pleasing to Thee, only keep me from every sin. O Mother of Jesus, in every temptation and danger, assist me efficaciously, at any cost. O my Mother, keep me faithful to Jesus.
"It is consummated." All the enemies of God and man are conquered. (1) Satan is prostrate beside the Cross, with his head crushed under the foot of the Blessed Mother. (2) The world, Satan's great ally, without whose aid he can do nothing, is also conquered----Have confidence, I have overcome the world. (3) The lust of the flesh, of the eyes, and the pride of life: Jesus' most patient Body has conquered all. Body of Christ, save me. Passion of Christ, strengthen me. "He humbled Himself, becoming obedient unto death, even to the death of the Cross"----and so has triumphed over pride.
O Sacred Heart of Jesus, help me by the contemplation of Thy Sacred Passion to love Thee ardently, to give Thee of my best, to give fearlessly, perseveringly, and from love. O my Mother, keep me close to thee, then I shall be true to Jesus and value and love the Cross of Christ.
With a mighty voice, with an upward glance of infinitely touching resignation and childlike confidence Jesus cried----Father, into Thy Hands I commend My spirit. The head drops on the breast, the Heart is still, the Soul is with the Father----Jesus has been obedient unto death, even the death of the Cross. He has loved us to the end!
"Father, into Thy Hands I commend My spirit." O beautiful words! full of help and consolation for me. A little while ago Jesus' words were a piteous cry to the Creator"----My God, My God, why hast Thou forsaken Me?" Now it is the filial commendation to the Father. The lesson He wishes us to have ready for our last hour is confidence. Had there been any other, Jesus would have taught it. I must learn this lesson now. I ought to be perpetually rehearsing for the hour of my death, as the Church teaches in the Hail Mary, and the most important thing to rehearse is confidence.
St. Francis de Sales tells us that we shall derive great spiritual profit by committing our souls absolutely and without reserve into the hands of God's infinite goodness and mercy. Is He not our Father, Who has made us, preserved us, spared us, chosen us, called us? We advance slowly in perfection, only because we have never abandoned ourselves entirely to God, and yet if we desire to attain sanctity----we must begin, continue, and end our spiritual career by the practice of this virtue, in imitation of our Divine Model----Whose whole life so beautifully exemplified it.
 The Twelfth Station: Jesus Dies on the Cross God is dead! No wonder the earth quaked, the sun hid itself, the dead rose and Mary stood by in horror. Your human body gave up it's soul in death but Your Divinity, dear Jesus, continued to manifest its power. All creation rebelled as the Word made Flesh departed from this world. Man alone was too proud to see and too stubborn to acknowledge truth. Redemption was accomplished! Man would never have an excuse to forget how much You loved him. The thief on Your right saw something he could not explain - he saw a man on a tree and knew He was God. His need made him see his own guilt and Your innocence. The Promise of eternal life made the remaining hours of his torture. endurable. A common thief responded to Your love with deep Faith, Hope, and Love. He saw more than his eyes envisioned - he felt a Presence he could not explain and would not argue with. He was in need and accepted the way God designed to help him. Forgive our pride, dear Jesus as we spend hours speculating, days arguing and often a lifetime in rejecting Your death, which is a sublime mystery. Have pity on those whose intelligence leads them to pride because they never feel the need to reach out to the Man of Sorrows for consolation. Amen |
Divine Mercy Novena: Day 1
I hope you have a fruitful Good Friday!
I pray that the Divine Mercy prayers will strengthen you as you fast and do penance today. I pray that you will grow closer to our Lord's Passion today and throughout this Novena.
Here are the prayers for today:
"Today bring to Me ALL MANKIND, ESPECIALLY ALL SINNERS, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me."
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.
Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever.
Amen.
Sunday, March 24, 2013
Thursday of Holy Week
Holy/Maundy ThursdayMarch 28, 2013
Our tour through Holy Week takes a somber turn on Thursday.
From Bethany Jesus sent Peter and John ahead to the Upper Room in Jerusalem to make the preparations for the Passover Feast. That evening after sunset, Jesus washed the feet of his disciples as they prepared to share in the Passover. By performing this humble act of service, Jesus demonstrated by example how they were to love one another. Today, many churches practice foot-washing ceremonies as a part of their Maundy Thursday services.
Then Jesus shared the feast of Passover with his disciples saying, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." (Luke 22:15-16, NLT)
As the Lamb of God, Jesus was about to fulfill the meaning of the Passover by giving his body to be broken and his blood to be shed in sacrifice, freeing us from sin and death. During thisLast Supper, Jesus established the Lord's Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine:
"And he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.' And likewise the cup after they had eaten, saying, 'This cup that is poured out for you is the new covenant in my blood.' " (Luke 22:19-20, ESV)
Later Jesus and the disciples left the Upper Room and went to the Garden of Gethsemane, where Jesus prayed in agony to God the Father. Luke's Gospel says "his sweat became like great drops of blood falling down to the ground." (Luke 22:44, ESV)
Late that evening in Gethsemane, Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin. He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours as Jesus' trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.
Read More:
- Passover Feast
- Bible Story - The Last Supper
- What is Maundy Thursday?
- Thursday's events are recorded in Matthew 26:17–75, Mark 14:12-72, Luke 22:7-62, and John 13:1-38.
Holy/Maundy ThursdayMarch 28, 2013
Footwashing and shoes were given to
almost 400 homeless children, women, and men
at First United Methodist Church of Miami last year.
20th anniversary of this event will be held on March 24, 2012.
Footwashing and shoes were given to
almost 400 homeless children, women, and men
at First United Methodist Church of Miami last year.
20th anniversary of this event will be held on March 24, 2012.
Image:
"In the Cup of the New Covenant,"
Jan Richardson, 2012.
"In the Cup of the New Covenant,"
Jan Richardson, 2012.
Click on Scripture
Exodus 12:1-4, (5-10), 11-14Roman Catholic reading: Exodus 12:1-8, 11-14
Psalm 116:1-2, 12-19Roman Catholic reading: Psalm 116:12-13, 15-16, 17-18Episcopal reading (RCL): Psalm 116:1, 10-17United Methodist reading: Psalm 116:1-4, 12-19
John 13:1-17, 31b-35Roman Catholic reading: John 13:1-15
Reading and Studying the Text This Week
- Texts:
- Illustrated lectionary readings at Vanderbilt Divinity Library, Year A, Year B, Year C.
- Lectionary readings from the Episcopal Lectionary: BCP - RCL.
- The Roman Catholic Lectionary for Mass (1998 USA Edition). At Felix Just S.J.'sThe Roman Catholic Lectionary For Mass - a site featuring comprehensive tables of editions of the Roman Catholic Lectionary.
- American Baptist Churches Revised Common Lectionary Readings.
- ELCIC Worship Planning Calendar, lectionary citations with and without hymn suggestions, text and pdf formats.
- PCUSA - Lectionary for Sundays and Festivals Scripture Reference.
- Images and Movies:
- Images Linked at The Text This Week's Art Concordance, with the following themes:
- Movies/scenes listed at The Text This Week's Movie Concordance, with the following themes:
- Commentary, Exegesis & Sermon Preparation (see also listings at individual scripture pages, linked in listings at top of page)
- Preaching This Week commentary, Maundy Thursday, WorkingPreacher.org, Luther Seminary, 2013 . 2012. 2011. 2010. 2009.
- Preaching Helps (Holy Thursday). Safiyah Fosua, United Methodist Church General Board of Discipleship, 2013.
- Commentary, Cultural Resource, Worship Resource, Maundy Thursday, African American Lectionary, 2013.
- Foot Washing, Robert Stuhlmann, Stories from a Priestly Life, 2013.
- The Worship Closet, Amy Loving, 2013.
- Pulpit Fiction, podcast. Reflections of lectionary text, pop culture, current events, etc. Robb Mc Coy and Eric Fistler, 2013.
- Sermon Brainwave, Lectionary podcast featuring Profs. Karoline Lewis, David Lose and Matt Skinner, discussing the week's passages in light of current events. At Luther Seminary's WorkingPreacher.org. 2013.
- "A Real Meal," Rick Morley, 2012.
- "The Fractal Mystery," Michael Coffey, 2012.
- "Cup of the New Covenant," Jan Richardson, The Painted Prayerbook, 2012. Use of images.
- "Wash My Hands," Ann Fontaine, What the Tide Brings In, 2012.
- Lectionary Notes, Maundy Thursday, Beth Quick, 2012.
- Sermon Notes for Holy Week, Michael Rich, In-Formatio, 2012.
- "On Meals and Memories," Janet H. Hunt, Dancing with the Word, 2012.
- The Worship Closet, Maundy Thursday, Amy Loving, 2012.
- Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
- "Clean Feet: A Maundy Thursday Meditation," Alyce M. McKenzie, Patheos, 2011.
- Dark before the Dawn, Melissa Bane Sevier, Contemplative Viewfinder, 2011.
- "Maundy Thursday is for April Fools," Debra Dean Murphy, Intersections, 2010.
- "The Art of Dying Well, with Jesus," Peter Woods, I Am Listening, 2010.
- John Shearman's Lectionary Resource, Maundy Thursday, 2009, Rev. John Shearman, Oakville, ON, Canada.
- "Maundy Thursday," Craig A. Satterlee, The Alban Institute, 2009.
- "Maundy Thursday," Nathan Kirkpatrick, Duke Divinity School, Faith & Leadership, 2009.
- Preaching Peace commentary, Maundy Thursday, Jeff Krantz & Michael Hardin.
- The Lectionary Lab, Maundy Thursday, the Rev'ds Dr. John Fairless and Delmer Chilton (aka "Two Bubbas and a Bible"), 2011.
- Dylan's Lectionary Blog, Maundy Thursday, 2007. Biblical Scholar Sarah Dylan Breuer looks at readings for the coming Sunday in the lectionary of the Episcopal Church.
- Lectionary Notes, Maundy Thursday A, Maundy Thursday B, Rev. Beth Quick and the Lectionary Chat Group Bible Study of St. Paul's UMC, Oneida, NY.
- Jesus Now, Maundy Thursday. Lectionary, study and worship resources from Faith Futures Jesus Then & Now.
- "Christ Our Passover: A Meal on the Run," Mark Harris, "Proclaiming Gospel Justice: Reflections on the Scriptures and Progressive Spirituality," The Witness, 2006.
- "Taking Jesus' Death Personally," Leon Spencer, Proclaiming Gospel Justice: Reflections on the Scriptures and Progressive Spirituality, The Witness, 2005.
- Wellspring of the Gospel, Holy Thursday, Catherine McElhinney and Kathryn Turner, Weekly Wellsprings.
- Bible Study - Holy Thursday - verse by verse Roman Catholic lectionary commentary at St Charles Borromeo Catholic Church, Picayune, MS.
- Sermons:
- "'The journey from head to heart,'" the Rev. Anjel Scarborough, Sermons that Work, Episcopal Digital Network, 2013.
- The Lectionary Lab, Maundy Thursday, the Rev'ds Dr. John Fairless and Delmer Chilton (aka "Two Bubbas and a Bible"), 2012.
- "Just Love Them," Lee Koontz, Reflectious, 2010.
- "Confession and the Lord's Supper," Martin Luther, c. 1525.
- Special Day Resources:
- Maundy Thursday, wikipedia.
- A list of links to on-line Bibles and general Bible study resources.
- A list of links to scholarly and preaching discussion groups and their homepages.
- A list of links to other lectionary-based preaching and worship resources.
OnLine Worship and Liturgy Resources
- Resources and Images on The Text This Week's Holy Week Resources page.
- Complete Liturgies and General Worship Planning Resources:
- Worship Planning Helps (Holy Thursday): Worship & Preaching Notes, Hymn Suggestions and Worship Resources from the United Methodist Church General Board of Discipleship, 2013.
- Commentary, Cultural Resource, Worship Resource, Maundy Thursday, African American Lectionary, 2013.
- Mustard Seeds, Maundy Thursday, 2013. A lectionary-based ideas resource for leaders of contemporary worship, Ann Scull, Gippsland, Australia.
- Lectionary Liturgies, Maundy Thursday A, Thom M. Shuman, Presbyterian Church (U.S.A.), 2011.
- Maundy Thursday Liturgy, The Night of the Beloved Community, Nancy Rockwell, Bite in the Apple, 2013.
- Maundy Thursday Liturgy, The Fat Pastor, 2011.
- Maundy Thursday Simple Tenebrae Service, Rev. Mindi, Rev-o-lution, 2011.
- LCA Worship Planning Page, Maundy Thursday, 2012, "Everything lay-readers need to prepare worship."
- Worship and Liturgy Resources, Holy Thursday, by Rev David Beswick, Uniting Church in Australia.
- Maundy Thursday liturgy from The Church of England in An Anglican Liturgical Library.
- "The Pedalavium (The Foot Washing): A Re-enactment," Pastor Edward f. Markquart, Sermons from Seattle.
- Maundy Thursday Service, Rev. Bosco Peters, New Zealand.
- Maundy Thursday: You Are With Us, Lord: with Confession, Footwashing, and Holy Communion using "Table Prayer: The Winter Name of God" by Michael Joncas, Worship Resources by Lisa Frenz, Mt. Carmel Lutheran Church, Portland, OR.
- Liturgies Online, Maundy Thursday, by Rev Moira Laidlaw, Uniting Church in Australia.
- Maundy Thursday Service, Theresa P. Coleman, reverend mommy's random thoughts.
- The Triduum: Maundy Thursday (with footwashing) and The Triduum: Maundy Thursday (without footwashing) Rev. Thomas L. Weitzel, Evangelical Lutheran Church in America.
- Maundy Thursday Liturgy, Seekers Church, Washington D.C.
- A Short Communion Liturgy for Maundy Thursday, John van de Laar, Sacredise.
- Prayers, Prefaces, Litanies, etc:
- Liturgical Planning and Music Suggestions, Holy Thursday, CanticaNovaPublications.
- Lector's Notes, Holy Thursday, Gregory Warnusz, Saint Jerome Parish, Bellefontaine Neighbors, MO. Notes and commentary for those reading this week's lectionary texts to the congregation.
- Prayers of the People, Maundy Thursday, General intercessions for Sundays and Feasts, by Ormonde Plater, Archdeacon of the [Anglican/Episcopal] Diocese of Louisiana.
- Laughing Bird Liturgical Resources by Nathan Nettleton, South Yarra Community Baptist Church, Melbourne, Australia. Prayers, blessings, Eucharistic prefaces and scripture paraphrases.
- Resources: Based on the Revised Common Lectionary. Prayers, Collects and Litanies by Bruce Prewer, Uniting Church in Australia.
- An Invocation for Maundy Thursday, Theresa Coleman, reverend mommy's random thoughts.
- "Liturgy: prayer reflection", reflections on the collect at the Eucharist, Rev. Bosco Peters, New Zealand.
- Prayers and liturgy for Maundy Thursday, Rev. Bosco Peters, New Zealand.
- Music & Worship Resources, Nolan Williams, Jr., Cultural Resources, Stephen G. Ray, Jr., The African American Lectionary, 2009. 2008 Music & Worship Resources. 2008 Cultural Resources.
- "Liturgy: prayers reflection", reflections on the collect at the Eucharist, Rev. Bosco Peters, New Zealand.
- Thematic, Intercessory and Scripture Prayers for the RCL, Year A, Year B, Year C, Vanderbilt Divinity Library.
- 21st Century Worship Resources, UMC GBOD, 2013.
- The Timeless Psalms: Psalm 117:1-2, 12-19, Joan Stott, prayers and meditationsbased on lectionary Psalms, 2011.
- The Worship Closet, Maundy Thursday, Creative Worship Ideas, 2012.
- Gethsemane Suzanne Guthrie, Soulwork toward Sunday: At the Edge of the Enclosure, 2012.
- "Service Prayers for Maundy Thursday," Worship Ways, UCC, 2013.
- Graphics and Bulletin Materials:
- Good Thursday, Holy Week and Easter Clip Art, Hermanoleon Clip Art.
- HermanoLeón Clipart, Holy Week. Free clipart, backgrounds, slides, etc.
- Art in the Christian Tradition, Year A, Year B, Year C, Jean and Alexander Heard, Vanderbilt Divinity Library. Creative Commons Attribution Noncommercial ShareAlike 3.0 License.
- Mustard Seeds, Maundy Thursday, 2013. A lectionary-based ideas resource for leaders of contemporary worship, Ann Scull, Gippsland, Australia.
- Holy Thursday at Cerezo Barredo's weekly gospel illustration. Follows Latin American Roman Catholic gospel reading, though most gospels texts/themes are found in the index. Liberation emphasis.
- Images for this week's readings, Year B, Pitts Theology Library Digital Image Archive.
- Scripture Introduction for Bulletin Insert, Holy Week Thursday, 2010, Rev. John Shearman, Oakville, ON, Canada.
- The Timeless Psalms: Psalm 116:1-2, 12-19, Joan Stott, prayers and meditations based on lectionary Psalms, 2012.
- Hymns and Music:
- You Call That Church Music? alternative music planning blog for church musicians following the RCL (with videos), Ann Strickland, 2013.
- Hymn and Song Suggestions, Maundy Thursday, 2012, annotated suggestions from Natalie Sims, Singing from the Lectionary.
- Hymnary.org: Thursday of Holy Week, Year A, Year B, Year C, hymns, scores, media, information.
- Shepherd Sounds, Maundy Thursday. Background information for hymns and choral music following the lectionary from the Episcopal Church of the Good Shepherd, Austin, Texas, by Eric Mellenbruch and David Zersen.
- Lectionary Hymns, Maundy Thursday, UMC GBOD, 2013.
- Liturgical Planning and Music Suggestions, Holy Thursday, CanticaNovaPublications.
- Hymn selections (United Methodist) and more from Hymnsite.com.
- Hymn Suggestions for the Sunday Lectionary (with lyrics and sound files) from the Oremus Hymnal. (Click "Hymn Suggestions for the Sunday Lectionary.")
- The Billabong, by Rev Jeff Shrowder, Uniting Church in Australia: Hymn suggestions and paraphrases of lectionary Psalms.
- Hymns of the Spirit Three, Maundy Thursday, Richard E. Hurst, Universalist National Memorial Church.
- Classical Music playlist for Holy Week & Easter, Revgalblogpals.
- Lectionary Hymns, Mass of the Lord's Supper, National Association of Pastoral Musicians.
- Music & Worship Resources, Nolan Williams, Jr., The African American Lectionary, 2009. 2008.
- With Children:
- Worshiping with Children, Holy or Maundy Thursday, Including children in the congregation's worship, using the Revised Common Lectionary, Carolyn C. Brown, 2012.
- Childrens Sermon, Maundy Thursday, Faith Formation Journeys, 2012.
- Remembering Something Important, Teresa L. Major SermonSuite.
- Lectionary Puzzles, Holy Week Thursday. Word search puzzles in RTF or plain text, by Reg McMillan, St.Stephen's Presbyterian Church, Peterborough, Ontario.
- Gathering, Maundy Thursday, from the United Church of Canada. Includes sermon seeds, liturgical ideas, "with children," hymn suggestions, choral suggestions etc, 2011. (Terms of Use)
- Drama:
- Maundy Thursday Testimonies -- Dramatic readings to be used as part of a service by David H. Covington from SermonStudio.
- "The Pedalavium (The Foot Washing): A Re-enactment," Pastor Edward F. Markquart, Sermons from Seattle.
- A list of links to other lectionary-based preaching and worship resources.
Passover 2013
Passover in 2013 will start on Tuesday, the 26th of March and will continue for 7 days until Monday, the 1st of April.
Passover Feast - Pesach:
Passover commemorates the liberation of the Israelites from slavery in Egypt, as recorded in thebook of Exodus. On Passover, Jews also celebrate the birth of the Jewish nation after being freed by God from captivity. Today, the Jewish people not only remember an historic event on Passover, but also celebrate in a broad sense, their freedom as Jews.
The Hebrew word Pesach means "to pass over." During Passover Jews take part in a meal known asthe Seder, which incorporates the retelling of the story of Exodus and God's deliverance from bondage in Egypt. Each participant of the Passover Seder experiences in a personal way, a national celebration of freedom through God's intervention and deliverance. Hag HaMatzah or the Feast of Unleavened Bread and Yom HaBikkurim or Firstfruits are both mentioned in Leviticus 23 as separate feasts, however, today Jews celebrate all three feasts as part of the eight-day Passover holiday.
Time of Observance:
Today, Passover begins on day 15 of the Hebrew month of Nissan (March or April) and continues for 8 days. Originally, Passover began at twilight on the fourteenth day of Nissan (Leviticus 23:5), and then the next day, day 15, the Feast of Unleavened Bread would begin and continue for seven days (Leviticus 23:6).
• See Bible Feasts Calendar for the actual dates of Passover.
About Passover:
Joseph, son of Jacob, after being sold into slavery in Egypt, was kept by God and greatly blessed. Eventually he was put into a high position—second-in-command to Pharaoh. In time, Joseph moved his entire family to Egypt and protected them there. 400 years later, the Israelites had grown into a people numbering 2 million. There were so many Jews in Egypt that the new Pharaoh was afraid of their power. To maintain control, he turned them into slaves, oppressing them with harsh labor and ruthless treatment.
Yet, through a man named Moses (great, great grandson of Jacob), God came to rescue his people.
At the time Moses was born, Pharaoh had ordered the death of all Hebrew males, but God spared Moses when his mother hid him in a basket along the banks of the Nile. Pharaoh's daughter found the baby and decided to raise him as her own. Later Moses fled to Midian after killing an Egyptian for cruelly beating one of his own people. There God appeared to Moses in the flames of a burning bushand said, "I have seen the misery of my people. I have heard their cries, I care about their suffering, and I have come to rescue them. I am sending you to Pharaoh to bring my people out of Egypt." (Exodus 3:7-10, paraphrased)
After making some excuses, Moses finally obeyed God and confronted Pharaoh. But when Pharaoh refused to let the Israelites go, God sent a series of plagues to persuade him. With the final plague God promised to strike dead every first-born son in Egypt at midnight on the 15th day of the month of Nissan. But to Moses, the Lord provided instructions so his people would be spared. Each Hebrew family was to take a Passover lamb, slaughter it, and place some of the blood on the door frames of their homes. When the destroyer passed over Egypt, he would not enter the homes covered by the blood of the Passover lamb.
These and other instructions became part of a lasting ordinance from God for the observance of the Passover Feast, so that the generations to come would always remember God's great deliverance.
At midnight, the Lord struck down all the firstborn of Egypt, and that very night Pharaoh called Moses and said, "Up! Leave my people. Go." They left in haste and God led them toward the Red Sea. After a few days Pharaoh changed his mind, and decided to send his army in pursuit. When the Egyptian army reached them at the banks of the Red Sea, the Hebrew people were afraid and cried out to God.
Moses answered, "Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today."
Moses stretched out his hand and the sea parted, allowing the Israelites to cross on dry ground, with a wall of water on either side. And when the Egyptian army followed, it was thrown into confusion. Moses then stretched out his hand over the sea again and the entire army was swept away, leaving no survivors.
Jesus and Passover:
In Luke 22, Jesus shared the Passover meal with his apostles saying, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God." (Luke 22:15-16, NLT) Jesus is the fulfillment of the Passover. He is the Lamb of God, sacrificed to set us free from bondage to sin. (John 1:29; Psalm 22; Isaiah 53) His blood covers and protects us, and his body was broken to free us from eternal death. (1 Corinthians 5:7)
In the Jewish tradition a hymn of praise known as the Hallel is sung during the Passover Seder. In it is Psalm 118:22, speaking of the Messiah: "The stone the builders rejected has become the capstone." (NIV) Jesus said in Matthew 21:42, one week before his death, that he himself was the stone the builders rejected.
As God commanded the Israelites to always commemorate his great deliverance through the Passover meal, we Christians were instructed by Christ as well, to continually remember his sacrifice through The Lord's Supper or Communion.
More Facts About Passover
- Jews drink four cups of wine at the Seder. The third cup is called the cup of redemption, the same cup of wine taken during the Last Supper.
- The bread of the Last Supper is the Afikomen of Passover, or the middle Matzah which is pulled out and broken in two. Half is wrapped in white linen and hidden. The children search for the unleavened bread in the white linen. Whoever finds it brings it back to be redeemed for a price. The other half of the bread is eaten, ending the meal.
- Learn how to prepare the Passover Seder Plate.
- Check out these online guides for implementing a Christian Seder:
- The Passover Seder for Christians (Haggadah adapted by Dennis Bratcher)
- Passover in the Time of Jesus (By Daniel B. Wallace , Th.M., Ph.D.)
Passover in the Bible
- Passover in the Old Testament: Exodus 12; Numbers 9: 1-14; Numbers 28:16-25; Deuteronomy 16: 1-6; Joshua 5:10; 2 Kings 23:21-23; 2 Chronicles 30:1-5, 35:1-19; Ezra 6:19-22; Ezekiel 45:21-24.
- Passover in the New Testament: Matthew 26; Mark 14; Luke 2, 22; John 2, 6, 11, 12, 13, 18, 19; Acts 12:4; 1 Corinthians 5:7.
- More about Passover.
At the end of the biblical book of Genesis, Joseph brings his family to Egypt. Over the following centuries, the descendants of Joseph's family (the Hebrews) become so numerous that when a new king comes to power he fears what might happen if the Hebrews decide to rise against the Egyptians. He decides that the best way to avoid this situation is to enslave them (Exodus 1). According to tradition, these enslaved Hebrews are the ancestors of modern day Jews.
Despite pharaoh's attempt to subdue the Hebrews they continue to have many children. As their numbers grow, pharaoh comes up with another plan: he will send soldiers to kill all newborn male babies who were born to Hebrew mothers. This is where the story of Moses begins.
Moses
In order to save Moses from the grisly fate pharaoh has decreed, his mother and sister put him in a basket and set it afloat on the river. Their hope is that the basket will float to safety and whomever finds the baby will adopt him as their own. His sister, Miriam, follows along as the basket floats away. Eventually it is discovered by none other than pharaoh's daughter. She saves Moses and raises him as her own, so that a Hebrew child is raised as a prince of Egypt.
When Moses grows up he kills an Egyptian guard when he sees him beating a Hebrew slave. Then Moses flees for his life, heading into the desert. In the desert he joins the family of Jethro, a Midian priest, by marrying Jethro's daughter and having children with her. He becomes a shepherd for Jethro's flock and one day, while out tending the sheep, Moses meets God in the wilderness. The voice of God calls out to him from a burning bush and Moses answers: "Hineini!" ("Here I am!" in Hebrew.)
God tells Moses that he has been chosen to free the Hebrews from slavery in Egypt. Moses is not sure he can carry out this command. But God reassures Moses that he will have help in the form of God's aide and his brother, Aaron.
The Ten Plagues
Soon afterward, Moses returns to Egypt and demands that pharaoh release the Hebrews from bondage. Pharaoh refuses and as a result God sends ten plagues upon Egypt:
1. Blood - The waters of Egypt are turned to blood. All the fish die and water becomes unusable.
2. Frogs - Hordes of frogs swarm the land of Egypt.
3. Gnats or Lice - Masses of gnats or lice invade Egyptian homes and plague the Egyptian people.
4. Wild Animals - Wild animals invade Egyptian homes and lands, causing destruction and wrecking havoc.
5. Pestilence - Egyptian livestock is struck down with disease.
6. Boils - The Egyptian people are plagued by painful boils that cover their bodies.
7. Hail - Severe weather destroys Egyptian crops and beats down upon them.
8. Locusts - Locusts swarm Egypt and eat any remaining crops and food.
9. Darkness - Darkness covers the land of Egypt for three days.
10. Death of the Firstborn - The firstborn of every Egyptian family is killed. Even the firstborn of Egyptian animals die.
1. Blood - The waters of Egypt are turned to blood. All the fish die and water becomes unusable.
2. Frogs - Hordes of frogs swarm the land of Egypt.
3. Gnats or Lice - Masses of gnats or lice invade Egyptian homes and plague the Egyptian people.
4. Wild Animals - Wild animals invade Egyptian homes and lands, causing destruction and wrecking havoc.
5. Pestilence - Egyptian livestock is struck down with disease.
6. Boils - The Egyptian people are plagued by painful boils that cover their bodies.
7. Hail - Severe weather destroys Egyptian crops and beats down upon them.
8. Locusts - Locusts swarm Egypt and eat any remaining crops and food.
9. Darkness - Darkness covers the land of Egypt for three days.
10. Death of the Firstborn - The firstborn of every Egyptian family is killed. Even the firstborn of Egyptian animals die.
The tenth plague is where the Jewish holiday of Passover derives its name, because while the Angel of Death visited Egypt it "passed over" Hebrew homes, which had been marked with lambs blood on the doorposts.
The Exodus
After the tenth plague pharaoh relents and releases the Hebrews. The quickly bake their bread, not even pausing for the dough to rise, which is why Jews eat matzah (unleavened bread) during Passover.
Soon after they leave their homes pharaoh changes his mind and sends soldiers after the Hebrews, but when the former slaves reach the Sea of Reeds the waters part so that they can escape. When the soldiers try to follow them, the waters crash down upon them. According to Jewish legend, when the angels began rejoicing as the Hebrews escaped and the soldiers drowned God reprimanded them, saying: "My creatures are drowning, and you're singing songs!" This midrash (rabbinic story) teaches us that we should not rejoice in the sufferings of our enemies. (Telushkin, Joseph. "Jewish Literacy." pgs 35-36).
Once they have crossed the water, the Hebrews begin the next part of their journey as they search for the Promised Land. The story of Passover recounts how the Hebrews gained their freedom and became the ancestors of the Jewish people.
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